Exodus 12:15: 'Seven days you must eat unleavened bread, and on the first day you must remove leaven from your houses. For whoever eats anything leavened from the first day until the seventh day, that person shall be cut off from Israel.'Verse 15 explains that for seven days there must not be any leaven, even in the house. If anyone would eat regular bread, that person would be cut off from Israel. We can see that this is a very serious offense to Yahveh. Why so many churches today conduct communion with leavened bread, in violation of the Word of God, is because they don't understand their ancient heritage.
Ex. 12:16: 'On the first day you must have a holy assembly, and another holy assembly on the seventh day. No work at all shall be done on them, except what must be eaten by every person, that alone may be prepared by you.'Verse 16 relates how the first and the seventh days of Matza are holy (Sabbaths), and that an assembly must be called, for worship as a Body. Not working on these days pictures Israel entering into the reality of what Yahveh has freed us from (slavery), and to (Himself). He's freed us from slavery to sin and we are to walk in that freedom, trusting Him, for holiness, peace and life; allowing Him to be our God and make us into the Image of His Son Yeshua: sinless and holy and obedient to Yahveh. We can't do or add anything to what Yahveh has done, pictured in 'our working' on those days, and God calling us to rest (Sabbath). Literally, to cease from our labors. He has provided everything for us in the Sabbath.
Ex. 12:17: 'You must observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt. Therefore you must observe this day throughout your generations as a permanent ordinance.'Verse 17 speaks of Israel being brought out of Egypt, on the First Day of Matza, the 15th of Aviv (Numbers 33:1-3), and that it must be observed for all the generations of Israel. Again, as a remembrance of what Yahveh has done for Israel. On this day, the first day of Matza, Yeshua dies at 3 in the afternoon. At His Death, we are freed from sin and death. This is what He meant when He said, 'It is finished!' (John 19:30), the Redemption of Israel.
Ex. 12:18: 'In the first month, on the fourteenth day of the month at evening, you must eat unleavened bread, until the twenty-first day of the month at evening.'Verse 18 speaks of eating unleavened bread for the entire Feast, for 7 days.
Ex. 12:19: 'Seven days there shall be no leaven found in your houses, for whoever eats what is leavened, that person shall be cut off from the Congregation of Israel, whether he is an alien or a native of the land.'Verse 19 reiterates verse 15 in both what must be done (no leaven in homes), and the punishment for eating bread made with yeast (separation from their People Israel, in effect, cutting one off from God's saved People).
Ex. 12:20: 'You shall not eat anything leavened. In all your dwellings you must eat unleavened bread.'Verse 20 has Yahveh telling Israel that they must not eat anything leavened, and that they must eat matza for 7 days.
'The Deliverer will come from Zion. He will remove ungodliness from Jacob. This is My Covenant with them, when I take away their sins.'The Church will watch as Yahveh performs His Wonders in bringing the natural Seed of Abraham, Isaac and Jacob to His Messiah King, Yeshua. And the Picture of the Passover and the Feast of Unleavened Bread, will be fulfilled for Israel, the natural branch.
From the standpoint of the Gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the Fathers.' (Romans 11:25-28)
'which I commanded your Fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying, "Listen to My Voice and do according to all which I command you, so you shall be My People, and I will be your God,"'An iron furnace is a furnace that is so hot, that it literally melts iron. It is a picture of intense suffering and affliction. A picture of the Hebrews suffering under Pharaoh. Matza, is called the bread of affliction, because of the stripes or bruises (a reference to the streaks of brown from the heat of the rack), meant to remind them of their existence in Egypt and what they are called to now. In Deut. 16:3 we read in reference to the Feast of Matza:
'You must not eat leavened bread with it. Seven days you must eat unleavened bread, the bread of affliction (for you came out of the land of Egypt in haste), so that you may remember all the days of your life, the Day when you came out of the land of Egypt.'This pictures what God is doing within us, because of the Blood and Body of the Lamb, the True Bread or Matza from Heaven (bread without yeast or leaven symbolizes a pure, sinless bread; our Messiah). The seven days of the Feast is to be used to search for any 'leaven' in our lives, that so easily besets us.
Hebrews 12:1: 'Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,'We are to afflict ourselves, to humble ourselves, in order to submit ourselves to Jesus, as He did His Father. In so doing, we become like Him who was afflicted and suffered and learned obedience through it. Not carnal mortification, the flesh trying to die to self, but death to self by submission to the Holy Spirit.
1 Cor. 5:6: 'Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough?'Paul begins by stating something universal that anyone would know: 'a little leaven leavens the whole lump' of dough. Then he tells the Corinthians to get rid of the old leaven (sin), to clean it out of their lives, that they might truly be what they are meant to be: unleavened?! Only a people that knew the Passover and the Feast of Unleavened Bread could understand what Paul was talking about now. He has gone from the universal to the particular. And these are Gentiles. He continues by saying the the Messiah had been sacrificed, a statement reflecting that Yeshua was sacrificed more than 20 years earlier.
1 Cor. 5:7: 'Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed.'
1 Cor. 5:8: 'Therefore let us celebrate the Feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.'
'Truly, truly, I say to you, unless a grain of wheat falls into the Earth and dies, it remains alone; but if it dies, it bears much fruit.'It would be the late afternoon of the 15th of Aviv, the end of the First Day of Matza, about 6 PM, when they would place Him in the tomb, after the sacrifice of the lambs on that day. For on the day after the Passover, there would be lambs offered in sacrifice as special sacrificial offering to the Lord, but not the Passover lamb (which was sacrificed the day before, on the 14th of Aviv).