Herman L. Hoeh
Good News
June-July 1958
Vol. VII, Number 6
GOVERNMENT
in Our Church
When Jesus founded our Church -- God's Church -- did He permit us
to decide how the church should be run? Who heads the Church and
directs its work -- the congregation, Mr. Armstrong, or Jesus
Christ? Are we free to
establish any kind of church government
-- or no government at all, if it pleases us? Let's learn the
TRUTH on this vital question!
by
Herman L. Hoeh
JESUS gave his
disciples the true form of GOVERNMENT for His
church -- our Church.
The true gospel
is the good news of the kingdom -- the
government of God. God
is Supreme Ruler. From Him proceeds ALL
authority and power.
The true church
-- our Church -- is SUBJECT to God. The
authority of God must be carried out in our Church to which the
gospel of the kingdom or GOVERNMENT of God is committed.
What Kind of Government?
This world's
society is organized in hundreds of forms of
HUMAN government -- man ruling man.
Even the churches are
organized with different types of human government -- the
congregational, the presbyterian, or the episcopal forms. Some
are controlled by boards of men, others are run by one-man
dictatorships.
Naturally, some
have ASSUMED that if they are to come out of
the world and be separated from it, as Jesus commanded, they must
reject ALL authority or rule. It
seems many take for granted
that there should be no government in the Church.
What some have
failed to grasp is not that ALL government is
wrong, but that HUMAN government -- of man ruling man is wrong.
When we repented of breaking God's laws and surrendered to obey
Him, WE WERE PUTTING OURSELVES UNDER GOD'S GOVERNMENT, His power
and authority, whether or not we realized it!
The whole issue
confronting the world at this very crucial
moment in history is whether it will obey God's government or
man's government.
The very fact
that there is human government in the churches
proves that there is also DIVINE government -- theocracy. If
there were no DIVINE authority, there would have been no need for
numerous forms of counterfeit human administrations.
The gospel of the
kingdom is the good news of God's
government. The Church
is composed of the ADVANCE AGENTS, the
emissaries, of that government.
To inherit and rule in that
kingdom we must come under the authority of the rule of God now,
in this lifetime.
Source of Common Error
It has become the
accepted teaching that authority is
established to be flaunted and disobeyed. Children are allowed
to disobey their parents. We
probably grew up seeing our friends
and neighbors laugh and joke about anyone bearing authority --
from the President or the Prime Minister to the teachers in grade
schools.
To do as we
please and to despise authority have become the
accepted philosophy. Even
after conversion, some have carried
this same philosophy into the Church.
That's why we sometimes
misunderstand the teachings of Jesus on Church government. It's
time we expelled this false philosophy from our thinking!
Notice Jesus' own
words in Luke 22:25-26. He is contrasting
the government in the Church with the WRONG kind of human
administration.
"And he said
unto them, The kings of the Gentiles exercise
lordship over them; and they that exercise authority upon them
are called benefactors."
Isn't this a
perfect description of Gentile dictatorships
today? Dictators
exercising lordship, claiming to be
benefactors!
"But you
shall NOT be so," said Jesus to the disciples.
Here
Jesus is giving the principle of DIVINE GOVERNMENT -- God's
government for our Church.
Notice it! There is to be no exercising of lordship by HUMAN
will and HUMAN desire. But
does Jesus say there is to be no
government, no difference in authority? Let's read what He
continues to say -- what most people have overlooked!
Right Principle of Government
"But HE THAT
IS GREATEST AMONG YOU, let him be as the younger;
and HE THAT IS CHIEF, as he that doth serve. For," said Jesus,
"I am among you as he that serveth" -- yet he was their
Lord and
Master!
So there ARE
differences in authority in God's government;
some are GREATER than others; some are CHIEF. But they act as
SERVANTS OF GOD, not as lords over God's heritage.
Do we grasp the
all-important significance of this teaching?
Do we really understand the great meaning of it? Among God's
people, in His Church -- our Church -- there are some who carry
greater responsibility and authority.
But they exercise their
power as the servants of God for the other members of the Church.
Far from
prohibiting all authority, Jesus sanctioned the right
kind of government -- God's rule, theocracy -- for our Church!
WHY Church Government?
God's government
in His Church is merely His rule over our
lives. It is the means
by which HE guides the work of the Church
and perfects its members.
Notice how
clearly Paul explained the need of God's authority
in the Church.
What is the
purpose of the ministry? "For the perfecting of
the saints" -- to make us complete in understanding the will of
God; "for the work of the ministry" -- to carry out the
gospel to
the whole world; "for the edifying of the body of Christ"
-- to
correct, to instruct and to improve the whole Church "till we
all
come in the unity of the faith, and of the knowledge of the Son
of God, unto a perfect man."
God's rule in our
Church is to direct the work of the gospel,
to keep us from being "carried about with every wind of
doctrine"
through the craftiness of cunning men who are already trying to
enter in among us to deceive the unstable (Eph. 4:12-14) .
Now let's
understand exactly what kind of authority Jesus
established for our Church today.
New Testament Instruction
Our knowledge of
church government must come from the New
Testament; for, after the historic book of Acts closes, there is
a gap of more than fifty years after which we find changed
doctrines, changed customs and a changed form of government --
human rule instead of divine -- in the churches of this world.
In the New
Testament there are two sources through which we
learn the form of God's administration: 1) instruction, and 2)
example.
Let us notice
first the INSTRUCTION from Jesus Christ about
CHURCH OFFICERS and administration as found in I Corinthians
12:28.
"And
God" -- not man, but GOD -- "has set some in the church,
first apostles, secondarily prophets, thirdly teachers, after
that miracles, then gifts of healings, helps, governments,
diversities of tongues."
The most complete
list of the gifts of spiritual
administration, however, is found in Ephesians 4:11. "And He
[Jesus] gave some, apostles; and some, prophets; and some,
evangelists; and some, pastors and teachers."
Again, we observe
that Paul, under inspiration, mentions
bishops [elders] and deacons as church officers in I Timothy
3:1-13 and Titus 1:5-9.
Before we examine
these offices and gifts in detail, let us
also notice the EXAMPLE of the New Testament not only in Acts,
but also in Paul's epistles.
New Testament Example
In the historic record
of the early Church, we find that God
ruled the Church by Jesus Christ, its Head (Eph. 5:23). JESUS IS
THE HEAD OF OUR CHURCH TODAY!
Christ directed
the Church through the apostles who were
chosen directly by Him (Luke 6:13).
The apostles were His DIRECT
representatives, His DELEGATES, sent into the world as
ambassadors BEARING AUTHORITY.
The word APOSTLE means "one sent
bearing authority." The
apostles were instruments in Jesus'
hands, through which He could spread the gospel, correct, reprove
and lead the Church.
Among the twelve
apostles, Peter was pre-eminent, although
they all held EQUALITY OF OFFICE.
Peter had no one-man
dictatorial authority over the other eleven. Peter was never a
pope. The same authority
vested in Peter was also vested by
Jesus in the other apostles (Mat. 16:19; 18:18 and John 20:23).
Yet Peter was their LEADER because he was born with special
leadership qualities and ability to make decisions. Jesus gives
spiritual talents according to the natural talents with which a
person is born.
Paul, himself,
said that Jesus entrusted Peter with the
direction of the gospel to Israel AS Jesus had entrusted Paul
with the direction of the gospel to the Gentiles (Galatians 2:7
and 8). But in another
place we find that the apostles SENT
Peter and John to Samaria, though Peter may have suggested this
(Acts 8:14). His gifts
carried the greatest weight in the Church
and would have been especially helpful to the newly converted
Samaritans. Among the
twelve there must have been such a spirit
of peace and love that they had perfect harmony without jealousy
in equality of rank and office.
They did not quarrel among
themselves by trying to build on one another's foundation (Rom.
15:20); they did not compete with one another or take disciples
from another.
However, it is in
the experiences of Paul that we find the
detailed operation of God's government, since little is recorded
with regard to the work of the twelve apostles in Judea and
nothing of their ministry to the ten tribes of Israel.
How God Operated Through Paul
Always Paul spoke
of what GOD had wrought through his labors
(Acts 15:12). Paul the
apostle was subject to Christ, so yielded
to God that Jesus could make His will known to Paul and could use
him in DIRECTING the work of the Church and the preaching of the
gospel. More than once
Paul wanted to go one place or do one
thing, but Jesus ordered otherwise (Acts 16:6).
Thus we find the
government of God operating through Jesus,
who used THE APOSTLES AS DIRECT REPRESENTATIVES bearing His
authority. Paul was not
free to go and to act as he pleased.
Next, in
GOVERNMENT authority, we find the EVANGELISTS --
Timothy, Titus, Demas, Silas and many others -- who directly
assisted the apostle Paul as he was directed by Christ. Paul had
the AUTHORITY when necessary TO COMMAND Silas and Timothy to go
wherever he designated (Acts 17:15); although in other instances
when duties were NOT imperative, Paul sometimes left it to the
convenience of the evangelists (I Cor. 16:12). Paul was not a
dictator.
Even though
evangelists were next IN AUTHORITY under the
apostles, next in spiritual order and above the evangelists are
listed the prophets (I Cor. 12:28).
Often in the
Bible, "prophet" means "preacher" or "poet." But
in the New Testament history there are several instances
mentioned in which prophets -- BOTH MEN AND WOMEN -- were used to
foretell by special and personal revelation from God (Acts
11:27-30, 21:9-10). They
spoke and exhorted the brethren and, if
men, sometimes preached, although not usually evangelistic for
the purpose of raising up churches.
Those who
evangelized had authority over local churches,
whereas THE PROPHETS HAD NO GOVERNMENT OFFICE or authority. Even
in the Old Testament, where both men and women were used as
prophets, none of the prophets had government authority unless
they were ALSO judges. In
the New Testament, the only prophets
with government authority were ALSO apostles, evangelists, or
elders (Acts 15:32: I Tim. 4:14).
The evangelists,
under the direction of Paul the apostle,
preached -- EVANGELIST means an announcer of good news -- made
converts, established local churches and appointed elders and
deacons (Titus 1:5), and
visited established churches (Phil.
2:19-20) WITH AUTHORITY OVER LOCAL OFFICERS (I Tim. 5:19-20).
The evangelists ministered to the brethren, corrected them and
encouraged them whenever and wherever it was impossible for the
apostle Paul to do so personally.
Government in Local Congregations
Jesus
commissioned THE APOSTLES to preach the gospel TO THE
WORLD and gave them the assistance of evangelists. But He also
told Peter to "feed my sheep" (John 21:15-17).
Peter called
himself a FELLOW-ELDER (I Peter 5:1) even though
he was also an apostle. Paul
designated himself as a TEACHER of
the Gentiles (I Tim. 2:7) though he was also an apostle.
The term elder or
teacher is used to designate the general
office of authority IN THE LOCAL CONGREGATIONS, in which the
apostles and evangelists spent part of their time. Acts 20:7 and
28 plainly prove that there were often several elders (called
also "bishops" or "overseers") in a local church. It was their
duty to preach, teach and rule by example, as shepherds and not
lords, not for "filthy lucre" but out of love.
In I Corinthians
12:28 and Ephesians 4:11 we find only the
mention of pastors and teachers rather than bishops, elders,
presbyters or overseers, BUT THEY REPRESENT THE SAME GENERAL
OFFICE of authority in the local churches.
Duties of Elders
The word PASTOR
means a "shepherd." He is one who
tends the
flock. Jesus not only is
the Chief Apostle and High Priest
(Hebrews 3:1), He is also the Chief Shepherd and Bishop of the
Church of God (I Peter 5:4; 2:25).
Peter is not the
bishop of bishops. There is today -- as
always -- only One Supreme Pastor or Shepherd over the entire
Church -- Jesus Christ (John 10:16).
But over the
local church congregations there is also a local
pastor directly under the apostles and evangelists. He is the
presiding elder or bishop over other elders in a local
congregation. Notice
that in the gathering at Jerusalem,
recorded in Acts 15, there were MANY ELDERS in Jerusalem together
with the apostles. Yet
it was James -- NOT one of the original
twelve apostles, but the brother of Jesus -- who, in the capacity
of apostle AND PASTOR OF THE HEADQUARTERS CHURCH in authority
over the other elders, voiced his decision (Acts 15:14).
All elders must
be apt to teach (I Tim. 3:2), hence they are
called teachers in I Cor. 12:28 and Eph. 4:11. Elders who rule
well are to be highly respected FOR THEIR works' sake, especially
those who labor in preaching and teaching (I Tim. 5:17). Hence
today we, too, distinguish between teaching and preaching elders.
The congregations
are admonished to SUBMIT to the elders (I
Peter 5:5).
The members do
not elect and dismiss elders, nor do they vote
on doctrines which the elders are to preach. Rather, elders are
chosen by the apostle, or, as he directs and authorizes, by an
evangelist, according to the qualifications given in the letters
to Timothy and Titus. ELDERS
MUST FIRST BE PROVEN before they
are to be ordained by the laying on of hands with prayer and
fasting (I Tim. 5:22). Thus
there may be in local congregations
those who are able to teach, but who must first be proven sound
in the faith, even though they might "desire the office of a
bishop."
Here, then, is
the spiritual government of God in the early
Church plainly stated: The Father manifested His will to Jesus,
the living Head of our Church, Who in turn manifested His will to
the apostles. They in
turn instructed the evangelists in
carrying out the gospel. The
evangelists, together with the
apostles, taught the elders who presided over the local
congregations. In each
congregation was a presiding pastor,
usually with other elders, who taught the members. There was no
membership politics, no voting on church offices or doctrines.
The elders RULED the local church, but WERE NOT RULED BY the
congregation or lay boards.
Office of Deacon
Paul wrote to the
Corinthians that BESIDE the spiritual
administration, there was also a PHYSICAL administration made up
of helps or helpers, usually referred to in Scripture as deacons.
They were physical or material helpers, who waited on tables, did
janitor work and many other physical duties related directly to
the work of the Church.
Philip,
originally ORDAINED AS ONE OF SEVEN DEACONS to serve
at tables (Acts 6:6), was so filled with
the Holy Spirit that he
later became an evangelist (Acts 21:8). Those deacons who helped
in material duties were sometimes called "ministers " in
old
English usage. The
apostles Barnabas and Paul had Luke and John
Mark to minister to them (Acts 13:5).
Today, however, the term
"minister" is used to designate a pastor.
Elderly women
also helped in physical needs. Paul wrote to
the saints at Rome: "I commend unto you Phebe our sister, which
is a servant [the original word means HELPER or DEACONESS] ...
that ye receive her in the Lord, as becometh saints, and that ye
assist her in whatsoever business she hath need of you: for she
has been a succorer of many, and of myself also" (Rom. 16:1).
Offices Are Gifts of Holy Spirit
All offices in
God's Church are gifts of the Holy Spirit. It
is God Who created us with our natural talents and Who adds to
those talents, portions of His talents through the Holy Spirit.
Many of the gifts are OFFICES WITH AUTHORITY, but others are
purely Spiritual gifts which belong not only TO THE MINISTRY but
to others also. There
are the gifts of healing and speaking and
interpreting foreign languages.
There are the gifts of knowledge
by which TRUTH hidden for centuries is revealed, and the gifts of
wisdom and of faith.
All these gifts
are distributed throughout: the Church as God
sees fit so that He may work through the Church and GOVERN it.
God, not man, decides who shall be given the responsibilities in
carrying out His work.
Government in Our Church Today
Down through the
ages Jesus has chosen directly those who
serve in the capacity of apostles -- His direct representatives
bearing His authority. The
world does not use the title apostle
for the highest office in the Church under Christ. Instead, it
has invented other lofty titles -- primate, archbishop, pope, all
offices of men's devising.
But in our
Church, the Church of God, IN WHICH THE GOVERNMENT
OF GOD EXISTS TODAY, Jesus has chosen Mr. Armstrong as His direct
representative, as an ambassador of the Kingdom of God to the
nations of this world, as a man through whom He can work in
preaching and publishing the true gospel to the whole world. Mr.
Armstrong's office carries with it divine authority, backed up by
the POWER OF GOD. Jesus
has sent him to speak in His name and by
His authority, and has given testimony to it BY THE FRUITS WHICH
ONLY GOD CAN PRODUCE.
When Jesus was
asked by John the Baptist if He were the One
who should deliver the world from its headlong plunge to
destruction, Jesus told John's disciples to LOOK TO THE FRUITS --
the sick were being healed, the gospel of the kingdom was being
preached (Luke 7:22). It
is BY THE FRUITS that we recognize the
office which God has invested His direct representative.
In the work of
carrying the gospel to the nations, Mr.
Armstrong has had to choose young men, as did the apostle Paul;
and as God has given proof by their fruits, they have been
ordained as ministers, with authority, ministering to local
churches and serving in various other fields in our complex
ministry of today when we must also use the radio and the
printing press.
In our local
congregations today, there are elders pastoring
the local flocks, and deacons and deaconesses, who serve the
congregations. In every
way it is the government of God. THOSE
WHO ARE THE GREATEST IN AUTHORITY SERVE THE MOST. It is not a
rule by the will of man, but by the will of God.
The critics who
THINK God's government is man's government DO
NOT KNOW THE POWER OF GOD. GOD'S
ministers know only too well
that God will DESTROY those who seek to devour the Church by
leading away disciples after them.
How plain it is
that GOD rules our Church. The congregations
are ruled by the elders, who are ruled by the evangelists, and
they are ruled by the apostle who is ruled by Christ who is ruled
by God! All offices are
appointive, by a superior office. It is
government from GOD down to each individual member in the Church.